Till We Have Faces Essay -- Till we Have Faces Essays

Till We Have Faces In Till We Have Faces, C. S. Lewis retells the myth of Cupid and Psyche from the point of view of Psyche's sister, with powerful insight into the nature of human affection and the relationship between human and divine. In the original myth, Psyche is the youngest of three princesses, so beautiful that men begin to worship her instead of Venus. The goddess avenges herself by commanding that Psyche be exposed on a mountain to die, but her son Cupid secretly rescues her, having fallen in love with her. He hides her in a palace where he visits her nightly, but he forbids her to see his face for fear of his mother. After a time Psyche is granted a visit from her sisters; seeing the splendor of her palace, they are jealous. They tell her that her "husband" must be some horrible monster, and they persuade her to disobey the god's command and light a lamp while he sleeps, to see if it is not so. This she does, but he wakes and rebukes her, and she goes into exile to be tested until worthy of her husband. Lewis's retelling makes the god's palace invisible to mortal eyes; thus Psyche's sister Orual, the narrator of the tale, can insist it is not jealousy but concern for Psyche that motivates her to act as she does. Told from Orual's point of view, the story shows her journey to self-discovery and understanding--her quest to find her face, for as she learns, the gods cannot "meet us face to face till we have faces"--until we know our own selves. Faces are thus a strong source of imagery and symbolism in the book. One's face is a reflection of one's soul and true character. It is, symbolically, one's identity. The faces of Orual and Psyche, of Ungit and her son the God of the Grey Mountain, give us insight into their ... ..., both beautiful. The faces of the gods do not change; but those of Psyche and Orual do, and in their developing we see the developing of character--the search for identity. Psyche, who was born nearly divinely beautiful, becomes even more so when she is married to the god, and her "brightface" appearance reflects the new joy and maturity created in her character by that union. Orual's character development takes longer, for she fights it; she is unwilling to believe in the god, and even when she sees his face she becomes bitter against him for her loss of Psyche. Yet through great suffering and a long time of facelessness, she too finds her face--her identity--and becomes beautiful in the end. She is finally able to meet the gods face to face, when she has a face of her own. Work Consulted: Lewis, C.S. Till We Have Faces. Harcourt Brace: New York, 1980.

Television Crime Series :: Research Paper Crime Series Essays

Television Crime Series Television crime series are inherently religious. They present disturbing questions of death, guilt, justice, mercy, confession and absolution, and hope or hopelessness. One episode may be viewed as a parable, with the center as the courtroom scene with its "moment of truth" when the norm inverts and strangeness enters, as in a parable. They are parables, for parables are the Kingdom of God and the Kingdom of God is here and now as Jesus said, Mk1:14-15. It breaks into our world and inhabits it while remaining holy. A parable is the language of Jesus, himself a parable of God. A parable is often introduced by, "The kingdom of God is like . . ." It is without much specific detail and it has a single point of view. Many parables are open-ended and rather mysterious even as they remain attached to nature or the simple life. They are lively and arresting and easy to remember as lessons and they are puzzling. A short description of the Parable of the Mustard Seed will suffice now; later it will be compared to the crime episode. Briefly, the smallest of seeds, the Mustard, is planted and produces a great shrub or tree where birds can nest. It is labeled a parable of growth but it could also be called a parable of reversal i.e. from small to large, from a dried-up seed of stored life to fecundity. The crime series receives equally brief treatment until the pivotal courtroom courtroom scene. The characters are two detectives, four attorneys, a grieving mother and her two children, an infant and a boy, both shot: the infant dead, the boy maimed; a wealthy African-American drug dealer and his "errand" boy of thirteen years who did the shootings for his employer and is now on the stand watched over by the evil dealer who lounges impassively in his cashmere coat. We have come to the courtroom scene in which justice will out, Mark 1:14-15 The time is fulfilled and the Kingdom of God is near; repent. . . All characters are present and the only action is the expressions which cross their faces. The boy’s face shines under his knit cap; he appears innocent, amoral at most. He does not seem to understand the proceedings. He said he had received written instructions and an address to "clean the residence" of a customer behind on his payments. The District Attorney wants to indict the dealer and he introduces, not new evidence, but two different typed sheets which he hands to the boy to read.

Development Of Agriculture In Southwest Asia And East Asia

Southwest Asia is a region surrounded by seas and mountains and lies at the crossroads of Europe, Africa and Asia. Southwest Asia was the center of development of the earth’s civilizations. Towns emerged on the plains of Mesopotamia and highlands of Iran and Anatolia by 7000BC and some of these became centers of chiefdoms. The first efforts to form empires are documented and are used by archaeologists from different countries to reveal the processes that gave rise to these successively more complex socio-political systems. This varied geographical and climatic setting of south west Asia encompasses the natural habitats of wild plants and animals which were the first to be domesticated. The area was conducive for farming as well for hunting-gathering since its annual rainfall was over 250mm. Environmental changes occurred during the period between 11,000-9600 BC and recovery took 50 years. (Human Past 2005).  Plant and Animal Domestication Plant domestication – Southwe st Asia was very conducive for plant domestication especially wild legumes and cereals. The main domesticated cereals were wheat, rye and barley which began in the early aceramic period. This domestication was evidenced by plant species rye in abuhureyra, Jordan valley and southern Syria. Cultivation was intensified during the Neolithic period, which was around 8800 BC, during this time the climate was conducive and population had grown.Hunting and Herding – Southwest Asia’s potential for animal domestication was evidenced from the long-lived settlement sites and may have occurred after plant domestication at around the transition period of earlier and later Neolithic(World Archaeology 2007). The domesticated goats have been found in Ganj Dareh in Iran, sheep and pigs in turkey and northern Syria.Mixed Farming Economies: More settlements emerged during the period of between early and later a ceramic Neolithic period. The demographic theory which states â€Å"that the rise in population following the end of ice age forced people to adopt agriculture† seems to hold water although an agreement is yet to be reached (Human Past 2007).The Evidence of Ali Kosh: Ali Kosh lies in areas which are conducive for wild resources and domesticates (World Archaeology 2007). Successive strata indicate permanent and large buildings as well as increased cultivated and wild plants. The oasis theory which states that â€Å"The relationship between humans and environment is the key reason for agricultural development,† comes forth. Also there were few ecotones for supporting sedentary hunters-gatherers but many locations for domesticated species especially in the sites of hureyra, catalhoyuk and ain Ghazab.Social Exchange and Networking: This is the feasting hypothesis which argues that the desire for new things, new states, respect and recognition as well as ability to throw feasts led to development of agriculture in this region. Due to the fact that th e obsidian and marine shells were found hundred of kilometers from their sources serve as an evidence of exchange networks where communities are believed to have kept and used a proportion of the obsidian acquired and then exchanged the remaining for gifts to be given as tokens during parties. Part.2. Agriculture in East Asia.The Pleistocene- Holocene transition occurred in East Asia between about 14,000-6000BC. Climatical changes also made the plants and animals to change making the hunters-gatherers to begin harvesting and propagating new plants. Between 8000-6000BC farming differed in two areas, in the south, wild rice was domesticated while in the central china region millet was the major domesticated grain. During the last ice age (36,000-10,000BC), hunters-gatherers lived in open cares and river terraces in the yellow river region, presence of arrow needs at the sites was an evidence of hunting cattle and wild sheep whose bones were present.More wild millet seed resources arou nd shunwangpin, xveguan and shizitan, menjiaquan and nanzh vangton were evidence of farming. Although there are not true transitional sites to reveal adoption of agriculture by hunter-gatherers, there are many sedentary Neolithic villagers since 6000 BC. Cultural transformation is however evidenced by permanent villages, houses and inhuman cemeteries. Store jewelry, polished axes, wooden and bone spades were an indication of social strata at sides like dadiwan, cishan and peiligang.  Growth of Agricultural CommunitiesMillet farming in yellow river region intensified resulting into social complexity and formation of states. The yangshao culture in the loess plateau of central plains and dawenkon culture to the east emerged. The yangshao culture varied regionally but their sites share semi-subterranean house, millet storages and ceramics. While dawenkou culture concentrated around the lower yellow river valley and is attributed with population densities and social ranking. There gro wth of agriculture In these two cultures is supported by the oasis theory, Demographic theory and The hilly flanks hypothesis Sedentary settlements with increasing number of cemeteries and grave goods like fenshan bao and hujiawuchang around the rice cultivation region of yangzi river valley are sites that reveal conditions in early Neolithic(Human Past 2005).Between 4500-3300 BC villages increased and spread. Settlement was chosen near dry wetlands in order to facilitate the creation of wet rice fields. Houses were rectangular and made of clay, bamboo leads and rice husks and these villagers were referred to as the Daxi culture (World Archaeology 2007). Domestication of animals was evidenced from the identification of plowing at around 4 millennium BC. Presence of boat and sea faring technology support the believe of family along water routes. The major sites include chengtoushan and Daxi.Historical linguistics is one of the major methods that may have been used to test the idea of migration and expansion movements of farmers. This is evidenced by the presence of several languages and language families in East Asia.   These languages are divided into five linguistic blocks which include; austroasiatic, Austronesian, Hmong Mien, Kadal with Tai and Sino-Tibetan (World Archaeology 2007). Three of the major branches of Austronesian family are in eastern India, Vietnam and south in the islands o Indian Ocean. Wordings of the languages over east and Southern Asia are believed   to have originated from Asian main land (Human Past 2005). Archaeological evidence for the origin and spread of rice agriculture and crafts such as weaving supports this belief.Part 3.Comparing and ContrastingDevelopment of agriculture in southwest Asian and East Asia corresponds with the growth of human population as well as environmental changes. Early theorists argue that the growth of human population resulted to food shortage and hence introduction of domestication of both wild and domesticated plants and animals. Development of agriculture in both regions is supported by evidence produced by the achaeobotanists and archeozooligsts.The beginning of agriculture also corresponds with the reduction in the range of food eaten. This is because in most of the farming societies identified in the two regions, south west Asia and East Asia they grew one or two plant species on which they relied very heavily and equally then domesticated a small range of animals whereas the hunters-gatherers had a wide range of foods that they collected or hunted in their local environment. It is therefore evident that the hunters and gatherers in both regions consumed a good diet than the farmers due to variety.The oasis theory â€Å"the hilly franks hypothesis† which suggests that other than occupying a particular ecological region/niche, where plants and animals could flourish, the transition in agriculture in both south west Asia and East Asia, the shift to agriculture also i nvolved changes in human cognition and people developed, skills needed for successive farming. This was evidenced by emergence of complex social villages, which involved permanent housing, improved technology, and presence of storage pins.Demographic theory is also evident in both regions as to have been the driving force behind adoption of agriculture. This is because during the beginning of agriculture, there were population/demographic increase and environmental changes. People were forced by these external forces to invent/adapt agriculture. Theorists also argue that societies played a significant role in the domestication. This is because of social status. Cultivation may have been adopted in southwest Asia to provide food and drink to be consumed during competitive feasting and this is the feasting hypothesis.Evolution and intentionality hypothesis is supported by the belief that hunters-gatherers were organized through kinships that had flexible membership whereas the farmers had larger groups that were institutionalized with social destinations and due to these complexity there were accumulation of goods and hence population growth as well technological advancement. However, the development of agriculture in both regions deferred in that in southwest Asia was between the end of epipaleolithic and Pleistocene periods while in East Asia. It began during the Pleistocene Holocene transition period. Also in East Asia there was existence of many cultures unlike in South West Asia.Agricultural development began at the end of the last glacial age where wheat and barley were the first domesticated plants. Researchers argue that population growth and climatical changes were the major factors for adoption of agriculture but there are minimal evidences to support the argument since agriculture is labor intensive as compared to hunting and gathering. However, evolution social status, and emulation are other factors behind the development of agriculture other than p opulation growth and climate changes.References:Scarre Chris (2005), the human past. United Kingdom accessed online on 26/09/07http://www/thamesandhudsonusa.com/web/humanpast/links/index.htmlPerkins Phil. (2007), World Archaeology. United Kingdom, Audio CD transcript. (Track2) p6-14Assessment Booklet,  © 2007.World Archaeology: United Kingdom pp 4-6Perkins Phil (2007). World Archaeology Study Guide. (A251) the Open UniversityUnited Kingdom pp 16-17

The Roots of Prostitution In the UK The WritePass Journal

The Roots of Prostitution In the UK Introduction The Roots of Prostitution In the UK IntroductionCauses of prostitutionHealth Effects of ProstitutionThe Relationship between prostitution and Crime.How the Government can curb prostitutionThe law on prostitution ConclusionBibliographyRelated Introduction Prostitution is having sex with strangers in exchange for money or other valuables. It is implied that the payment is made for a specific reward. Prostitution is a service that can be done by men or women to request either men or women takes place in cities around the world and has certain common characteristics, although the number of prostitutes vary widely from city to city that is next to it. (Leheny 2005 367) According to sociologist, Giddens prostitution can simply be defined as â€Å"the granting of sexual favours for monetary gain.† (Anthony Giddens 2003). He went on further to explain the genesis of the word stating that: â€Å"The word ‘prostitute’ began to come into common usage in the late eighteenth century. In the ancient world, most purveyors of sexuality for economic reward were courtesans, concubines (kept mistresses) or slaves.† (Anthony Giddens 2003). In the United Kingdom, prostitution has been an occupation carried out by many men and women of a variety of social status’ and ages. The act of prostitution has been used as a means to make ends meet. Over a period of decades to prostitute ones self or par take in the act of prostitution was not seen as illegal until recent times. Although sexual encounters occur regularly between males and females of the opposing sex, the exchange of money and gifts have now changed what was once commonplace to a taboo. Some individuals still see the act of prostitution as a deviant act and it is not a kind of ambition a parent would wish for his or her children. Others have accepted that this is now a part of the ‘norm’ although they disagree with such acts feel there is no need to condemn those that indulge. Despite this, research has shown that â€Å"almost 80,000 (people) are involved in prostitution in the UK. Up to 95% of those involved in street-based prostitution are problematic drug-users, and many are homeless. Continuous research has shown that 4.3% of men have paid for sex in the last three years (8.9% in London, 3.5% nationally).† (Paying the Price, Home Office Consultation, July 2004). The act of prostitution is practised mostly in urban areas. According to (Bullough Vern et al. 1982 page 154), â€Å"prostitution in the middle ages was, much as it is today, primarily an urban institution.† Prostitution is an urban institution because it is mostly in cities that these sex workers are groomed. Nowadays, people are far more aware of sex workers and their activities but choose to overlook such indeiscressions and have accepted them as the norm. This then leads us to the following causes of prostitution. The history of prostitution dates back to thousands of years ago (Tannahil, Sex in History). Although it is difficult to say precisely what era prostitution started, it is evident that the profession is ancient as it can be seen from the Bible that prostitutes existed. Giddens states that the word prostitution began to come into common usage in the late eighteenth century. In the ancient world, most purveyors of sexuality for economic reward were courtesans, concubines (kept mistresses) or slaves.† (Anthony Giddens 2003). From the Mesopotamian times to the present, the debates around prostitution continue to question why it exists in the society and how it can be eradicated. However, there have been negative perceptions about prostitution; there have also been views that prostitution in medieval Europe was influenced by the views o the early Churches. It was tolerable as it was seen as unavoidable (Tannahill, Sex in History (1982), 279). Research on prostitution dates back to the nineteenth century. A prominent researcher of prostitution was Dr William Sanger who sought to examine why women went into prostitution. The research into prostitution is still a popular topic and its continuance reveals the problematic nature of this supposed profession in our society. The problems which prostitution causes will be discussed in the latter part of the essay. The continuing debate on prostitution would be irrelevant if one cannot define what it actually is. Though the definitions of prostitution are interlinked, the complexity arises because of the differing definitions that exist between different theorists. In the â€Å"Reflections on the Sad Profession† (Time Magazine, August 23 1971), the difficulty of defining prostitution was noted. It stated, â€Å"The whole subject of prostitution is full of ambiguities and hypocrisies. The Encarta dictionary defines prostitution as â€Å"the act of engaging in sexual intercourse or performing other sex acts in exchange for money, or of offering another person for such purposes (Encarta Dictionary Tools (2006)). The definition in the dictionary is the attitude an ordinary person in the society holds about prostitution. However, there have been arguments that prostitution goes beyond the engagement of sexual intercourse in exchange for money. In her article titled â€Å"A Theory of Prostitution† (February 2002, Journal of Political Economy), Lena Edlund claims that â€Å"a prostitute cannot simply be a woman who sells her body since that is done every day by women who become wives in order to gain a home and a livelihood. The definition Edlund presents is arguable to the extent that patriarchy in our society has greatly reduced in comparison to traditional times. The increase in employment in recent times shows that women are able to be independent of men ev en when they do become wives without the need to exchange their bodies for livelihood. In the â€Å"Philosophy Statement† of a Minnesota-based nonprofit organization, prostitution was defined as a â€Å"systematic sexual violence and oppression against women and girls† (Breaking Free Inc.). For the reason that the organization focuses on helping women and girls who have been involved in prostitution, one can argue that this definition is biased. However, as it will be discussed later in detail, domestic violence remains one of the adverse effects of prostitution showing some truth in the definition of the organization. In the article â€Å"The History of Prostitution through the Reneissance†, Magistra Rosemounde of Mercia asserts that there are various theories on prostitution and it can be broken down into four basic categories. The first theory asserts that prostitution cannot be avoided because nature determines certain roles for men and women of whom one of the roles women have is to satisfy the sexual needs of men. Some theorists such as Lars Ericsson hold this view (Schwarzenbach, Contractarians and Feminists Debate Prostitution 1991). The second view is the socialist/Marxist view is that prostitution is inevitable result of capitalism (Vern and Bonnie Bullough, Women and Prostitution: A Social History (1987; 3-4)). The third view is widely held by some anthropologists, which asserts that prostitution is a holdover from early matriarchal societies where it was practiced without negative social stigma that is present today (Bullough, 5-8). The final theory is that prostitution is a func tion of a patriarchal and male dominated society. Mainly feminists (Tong, Women, Sex and the Law (1984)) and traditional anthropologists hold this view. Causes of prostitution There are various reasons why people turn to prostitution in the society and some of these reasons would be discussed and analysed in this case study. One of the reasons why people engage in the act of prostitution according to Taylor is because of children being sexually abused. Sexually abused children tend to act in a manner in which they had been brought up from childhood. It was stated in the video of ‘the Prostitution Agenda’ on You Tube â€Å"93% of prostituted women are survivors of sexual abuse† (www.youtube.com/watch?v=L_ngNPsYgLc) Furthermore, in the UK people especially women have been attracted into prostitution because of the high rate of divorce. Giddens states, â€Å"The increasing divorce rate has tempted some newly impoverished women into prostitution† (Anthony Giddens 2003). Some divorced women turn into prostitution because they just want to get the sexual pleasure that they are not getting. Another reason why individuals turn to prostitution is Poverty. â€Å"Poverty can be defined as a situation in which an individual or individuals in a society are not able to live up to the average standard of expectations in a society which is being below the stated poverty line and having low life chances.† (Seebhom Rowntree). In modern days, people get involved in prostitution because they believe it is an easier way to get money or drugs without having to do much. According to Giddens â€Å"Prostitution in the UK today come mainly from poorer social backgrounds, as they did in the past, but they have been joined by considerable numbers of middle-class women.† (Anthony Giddens 2003). More tragic are the women in low-income situations, doing it out of pure economic necessity. Sometimes they are single mothers, who simply have not been able to find any other way to make it. Another reason why people engage in the act of prostitution is due to unemployment and the nature of their former job. Urbanized cities in the UK have very big class struggle such that the life chances of individuals are very low and they can do many things to survive; Things like robbery, fraud and murder talk less of prostitution. People can also practice prostitution due to the nature of their former job or generally experiences. According to Gerdes, â€Å"ex- strippers, massage parlour workers, call girls, escorts, pornographic- actors and/or actresses are likely to be involved in the act of prostitution later on† (Louise I. Gerdes 2007). The culture, particular mass media, is playing a large role in normalizing prostitution by Portraying prostitution as glamorous or a way to make a lot of money quickly and easily. Of course, within the commercial world of entertainment, there are many connections between the film and publishing industries and pornography production, between tourist entertainment and sex tourism. Generally, the media is invested in supporting the expansion of the sex industry. Within academia, and to my great disappointment, the area of women’s studies, prostitution is Presented as â€Å"sex work.† In addition, â€Å"sex workers† are represented as being empowered, independent, Liberated women. This false and destructive ideology has invaded our courses in Universities. We should be asking, â€Å"Who really benefits when we redefine prostitution as a legitimate form of work for women?† Do women and girls benefit? Where are these women and girls going to come from? Because as prostitution become legal and normal, more and more women and girls will be needed. Is this our solution to women’s poverty and unemployment? Certainly, it will benefit the exploiters, and the state will easily solve the poverty and Unemployment problem for one sector of society. Turn them into sex workers. Within the culture, churches are the voice of moral authority. Unfortunately, in the battle against Prostitution, the voice of moral authority that condemns all forms of sexual exploitation and abuse is being lost. Some churches are compromising on their mission and their vision. In years past, they have been accused of being â€Å"moralistic,† so they have retreated into â€Å"non-judgmental† positions and ways of addressing prostitution. They need to re-examine their retreat from this issue and reengage in the debate. There is an important role for churches to play in describing the harm of prostitution to women, children, families, and communities. Religious communities, from the grassroots to the leadership, need to use their voice of authority to combat the increasing sexual exploitation of victims and its normalization. (Donna M. Hughes Professor Carlson Endowed. July 1, 2, and 3, 2004 Female Prostitution: Proposals and Interventions) Health Effects of Prostitution When violence against women is considered, prostitution is often exempted from the category of violence against women. However, a consideration of the dire health consequences of prostitution demonstrates that prostitution not only gravely impairs women’s health but also firmly belongs in the category of violence against women. The health consequences to women from prostitution are the same injuries and infections suffered by women who are subjected to other forms of violence against women. The physical health consequences include injury (bruises, broken bones, black eyes, concussions). A 1994 study conducted with 68 women in Minneapolis/St.Paul who had been prostituted for at least six months found that half the women had been physically assaulted by their purchasers, and a third of these experienced purchaser assaults at least several times a year. 23% of those assaulted were beaten severely enough to have suffered broken bones. Two experienced violence so vicious that they were beaten into a coma. Furthermore, 90% of the women in this study had experienced violence in their personal relationships resulting in miscarriage, stabbing, loss of consciousness, and head injuries (Parriott, Health Experiences of Twin Cities Women Used in Prostitution). The sex of prostitution is physically harmful to women in prostitution. STDs (including HIV/AIDS, Chlamydia, gonorrhoea, herpes, human papilloma virus, and syphilis) are alarmingly high among women in prostitution. Only 15 % of the women in the Minneapolis/St. Paul study had never contracted one of the STDs, not including AIDS, most injurious to health (Chlamydia, syphilis, gonorrhoeal, herpes). General gynaecological problems, but in particular chronic pelvic pain and pelvic inflammatory disease (PID), plague women in prostitution.. The Minneapolis/St. Paul study reported that 31% of the women interviewed had experienced at least one episode of PID, which accounts for most of the serious illness associated with STD infection. Among these women, there was also a high incidence of positive pap smears, several times greater than the Minnesota Department of Health’s cervical cancer screening program for low and middle-income women. More STD episodes can increase the risk of cervi cal cancer. Another physical effect of prostitution is unwanted pregnancy and miscarriage. Over two-thirds of the women in the Minneapolis/St. Paul study had an average of three pregnancies during their time in prostitution, which they attempted to bring to term. Other health effects include irritable bowel syndrome, as well as partial and permanent disability. The emotional health consequences of prostitution include severe trauma, stress, depression, anxiety, self-medication through alcohol and drug abuse; and eating disorders. Almost all the women in the Minneapolis/St. Paul study categorized themselves as chemically addicted. Crack cocaine and alcohol were used most frequently. Ultimately, women in prostitution are also at special risk for self-mutilation, suicide and homicide. 46% of the women in the Minneapolis/St. Paul study had attempted suicide, and 19% had tried to harm themselves physically in other ways. More succinctly, women in prostitution suffer the same broken bones, concussions, STDs, chronic pelvic pain, and extreme stress and trauma that women who have been battered, raped and sexually abused endure. In fact, the case can be made that women in prostitution because they are subject to being battered, raped and sexually abused all at the same time over an extensive period suffer these health consequences more intensively and consistently. For example, in another survey of 55 victims/survivors of prostitution who used the services of the Council for Prostitution Alternative in Portland, Oregon, 78% were victims of rape by pimps and male buyers an average of 49 times a year; 84% were the victims of aggravated assault and were thus horribly beaten, often requiring emergency room attention and hospitalization; 53% were victims of sexual abuse and torture; and 27% were mutilated (Documentation available from the Council for Prostitution Alternatives). In developing countries, it has also been estimated that 70 percent of female infertility is caused by sexually transmitted diseases that can be traced back to their husbands or partners (Jodi L. Jacobson, The Other Epidemic, p. 10). Among women in rural Africa, female infertility is widespread from husbands or partners who migrate to urban areas, buy commercial sex, and bring home infection and sexually transmitted diseases. Women in prostitution industries have been blamed for this epidemic of STDs when, in reality, studies confirm that it is men who buy sex in the process of migration who carry the disease from one prostituted woman to another and ultimately back to their wives and girlfriends. In what becomes a vicious cycle, infertility leads to divorce and, in some cases, the ex-wife who is cast aside herself turns to prostitution to survive. The movement of abandoned or rejected ‘barren’ women to urban prostitution has been documented in Niger, Uganda, and the Cen tral African Republic. Numerous studies in Africa and Asia by the World Bank and a number of international research organizations have found that divorced or separated women comprise the great majority of prostitutes or ‘semi’ prostitutes’ (Jacobson, p. 13). Thus, a major health effect of the mass male consumption of commercial sex and the expansion of sex industries in developing countries, is not only a rampant increase in sexually transmitted diseases but an exponential increase in infertility. The further effects of this vicious cycle insure that a whole new segment of women who are abandoned by their husbands due to infertility, are propelled into prostitution for survival. Anti-AIDS groups have largely focused on negotiating safe sex by promoting condom usage. In both developing and industrialized country contexts, current campaigns to control the spread of HIV/AIDS by advocating safe sex for women in prostitution fail to address the blatant inequities between women who are bought for sex and the men who pay for it. Any AIDS strategy based on negotiating condom use between the purchaser of sex and the woman who must supply it assumes a symmetry of power that does not even exist between women and men in many personal consensual relationships. If AIDS programs are serious about eradicating AIDS, they must challenge the sex industry. Women in prostitution are targeted as the problem instead of making the sex industry problematic and challenging the mass male consumption of women and children in commercial sex. This is institutionalized when governments and NGOs argue for the medicalization of prostitution when they propose laws on prostitution which subject women to periodic medical check-ups. It is stated that women in the sex industry would be better protected if they submitted, or were required to submit, to health and especially STD screening. The way in which sex industries are responsible for the widespread health problems of women and children is mystified with proposals to implement health checks of women in the industry. No proposals have been forthcoming, from those who would propose both mandatory and voluntary medical surveillance for women in the sex industry, to medically monitor the men who would purchase sex. On the other hand, women’s groups have soundly rejected proposals to medical female genital mutilation. Women’s human rights organizations have refuted arguments that girls and women undergoing genital cutting would be better protected from its health risks and physical trauma if it were performed in hospitals under trained medical supervision. Although policies and programs that medical female genital mutilation may reduce some injury and infection, women’s groups have stressed that these policies and programs do not address or end the abuse of women’s human rights represented by the very institutionalization of this unnecessary and mutilating surgery in a medical context. The same is true with current attempts to medical prostitution. No action will stabilize the sex industry more than legitimating prostitution through the health care system. If medical personnel are called upon to monitor women in prostitution, as part of occupational health safety, we will have no hope of eradicating the industry. Furthermore, from a health perspective alone, it is inconceivable that medicalization of women in the industry will reduce infection and injury without concomitant medicalization of the male buyers. Thus medicalization, which is rightly viewed as a consumer protection act for men rather than as a real protection for women, ultimately protects neither women nor men. As with other forms of violence against women, eradicating the health burden of prostitution entails addressing but going beyond its health effects. To address the health consequences of prostitution, the international human rights community must understand that prostitution harms women and that in addition to needing health services; women must be provided with the economic, social and psychological means to leave prostitution. Until prostitution is accepted as violence against women and a violation of women’s human rights, the health consequences of prostitution cannot be addressed adequately. Conversely, until the health burden of prostitution is made visible, the violence of prostitution will remain hidden. The Relationship between prostitution and Crime. It has been said earlier that prostitution itself is not illegal but it is the â€Å"activities associated with it, including soliciting, advertising using cards in telephone boxes and kerb crawling, are criminal offences.† (David Blunkett 2004). The validation for making prostitution illegal as a rule has to do with the protection of women, and the management of sexually transmitted diseases. This could be sensible if in general prostitution itself was illegal. â€Å"In practice however, the fact that prostitution is illegal, normally results in the exploitation and abuse of prostitutes, and does contribute to the spread of sexually transmitted diseases.† (Anon, 2001). This thereby leads us to the following ways in which prostitution is related to crime. One of the ways in which prostitution is related to crime is because of the involvement of drugs. According to Blunkett’s definition of prostitution as â€Å"the exchange of sexual services for some form of payment – usually money or drugs† (David Blunkett 2004), it could be noticed that most of the prostitutes especially the street ones take drugs. In one of the research on prostitution done, one of the prostitutes said that if she gives prostitution, she would not be able to get money to buy drugs (, 2008). In addition, because of the addictiveness of drugs, it would be very difficult to leave this act. Another way in which prostitution is related to crime is because of the sex crimes involved. Sex crimes such as rape, child molestations, teenage sexual abuse and sexual harassment in general are all factors that relate prostitution to crime. In addition, because of the fact that prostitution itself is illegal, the perpetrator and the victim who would both be seen as perpetrators would not report these sexual crimes to the police if they happen to take place. Because of this, the sex criminals take advantages of this and commit their crimes because they know the case would not be reported. These acts are part of the risks prostitutes face in doing their work. This leads us further to another mode in which prostitution is related to crime. The police do not take seriously some reports on sex crime inflicted on the prostitutes. In other words there is no criminal justice. According to Gerdes, â€Å"the case of the infamous serial killer ‘Peter Sutcliffe’ also known as the Yorkshire Ripper was not taken too seriously until if was found that also attacked other women who were not prostitutes.† (Louise I. Gerdes 2007). Furthermore, the act of ‘Kerb crawling’ in prostitution is seen as a criminal act. Kerb crawling â€Å"is the act of driving slowly beside a sidewalk looking for a prostitute to pick up.† (Encarta Dictionary Tools 2006). During the period of 1958-2002, there was a high rate of cautions and convictions in of Kerb crawlers in England and Wales. The chart below shows this: Another way in which prostitution is related to crime is through the act of Brothel Keeping. A brothel â€Å"is a place where people pay to have sexual intercourse with prostitutes.† (Encarta Dictionary Tools 2006). Also, during the period of 1985-2002 there was a high population of individuals cautioned and convicted for brothel keeping. The chart below shows this: How the Government can curb prostitution The government can reduce the ever-increasing act of prostitution in several ways. One of the major ways I that the government can reduce the act of prostitution is by banning it. According to ‘The Prostitution Agenda’ video, a way in which the government can curb prostitution is by â€Å"recognising prostitution as a social exploitation and making it an offence to buy sex† This Act was called the Swedish approach. (www.youtube.com/watch?v=L_ngNPsYgLc). Another way in which the government can put an end to the act of prostitution is by making the risks involved known to the individuals. A recent Non-Government institution has been engaging in a campaign on the risks prostitutes face and how every woman involved in prostitution is a victim of violence and other sex crimes. Furthermore, the government can also curb prostitution by acting very strictly to the offenders of this sex work because if offenders were punished with no leniency, the high rate of prostitution in the UK would surely reduce. According to the present law, one prostitute may work from an indoor premise, but if there are two or more prostitutes, the place is considered a brothel and it is an offence. Historically, local police forces have wavered between zero tolerance of prostitution and unofficial red light districts. During recent years, there has been long and widespread debate about the legal situation of prostitution in the UK, and, currently, the government appears to favors tough anti-prostitution laws. The debate had centered around whether UK should follow the example of Netherlands, Germany or New Zealand and tolerate prostitution, or whether the country should make it illegal to pay for sex, like in Sweden, Norway and Iceland. In 2006, the government raised the possibility of loosening the prostitution laws and allowing small brothels in England and Wales, but in the end, the plans to allow mini brothels were abandoned, after fears that such establishments would bring pimps and drug dealers into residential areas. Instead, it was decided that prostitution should not be tolerated and the laws should become even stricter. After this, government ministers suggested that rather than permitting mini-brothels, they would like to tackle the demand side of prostitution and make it illegal to pay for sex. One proponent of this was (Minister for Women and Equality, Harriet Harman) Ministers pointed to Sweden, where purchasing sexual services is a criminal offence. The governments tougher approach towards prostitution began to make legislative progress in 2008, as (Home Secretary Jacqui Smith) announced that paying for sex from a prostitute under the control of a pimp would become a criminal offence. Clients could also face rape charges for knowingly paying for sex from an illegally trafficked woman, and first-time offenders could face charges. The Policing and Crime Act 2009 made it an offence to pay for the services of a prostitute subjected to force to implement that proposal. It also made other provisions in relation to prostitution. The law on prostitution Conclusion Prostitution overall is a very risky business which is internationally known all over the world. Prostitutes are aware of the risks involved in this business before and/or during their involvement in it. The Government can only play a role in trying to put an end to prostitution cannot do it completely. It now depends on the individuals involved and if they are ready to give up this risky business for a more decent life because I believe that only by going to the root cause of prostitution, which are the factors that make up the demand, will we end the sexual exploitation and abuse of women through prostitution. We need to urge all governments, NGOs, and religious communities to focus on reducing the demand for victims of sex trafficking and prostitution. All the components of the demand need to be penalized – the men who purchase sex acts, the exploiters – the traffickers and pimps who profit from the sale of women for sex, the states that fund deceptive messages and a ct as pimp, and the culture that lies about the nature of prostitution. We could greatly reduce the number of victims, if the demand for them was penalized. If there were no men seeking to buy sex acts, no women and children would be bought and sold for any sexual reasons. If there were no brothels waiting for victims, no victims would be recruited. If there were no states that profited from the sex trade, there would be no regulations that facilitated the flow of women from poor towns to wealthier sex industry centres. If there were no false messages about prostitution, no women or girls would be deceived into thinking prostitution is a glamorous or legitimate job. Bibliography Blunkett, D. (2004). Paying the Price: A Consultation Paper on prostitution. [Electronic Note] Downloaded: 9th February 2008. Boccaccio, G. (1972). The Decameron. Trans. G. H. McWilliam. New York: Penguin, 1972. Brundage, James A. (1987) Law, Sex, and Christian Society in Medieval Europe. Chicago: The University of Chicago Press, 1987. Bullough, Vern L. (1982) Prostitution in the Later Middle Ages. Sexual Practices and the Medieval Church. Ed. Vern L. Bullough and James Brundage. Buffalo: Prometheus Books. (Donna M. Hughes Professor Carlson Endowed. July 1, 2, and 3, 2004 Female Prostitution: Proposals and Interventions Giddens, A. (2003) Sociology. Oxford: Polity press Home Office (2008). Crime and Victims, How we are reducing Crime, Prostitution [online] Available: homeoffice.gov.uk/crime-victims/reducing-crime/prostitution/ [Accessed 2nd march 2008] Louise, I. (2007) What are the Causes of Prostitution? Greenheaven Prints US Sanders, T. (2005) Sex Work, A Risky Business, Willan Publishing, UK Taylor, A. (1991) Prostitution: What’s Love got to do with it? Macdonald Co (Publishers) Ltd., London You Tube (2008) The Prostitution Agenda. [Video Online]. Available: www.youtube.com/watch?v=L_ngNPsYgLc. [Accessed 2nd march 2008] Reay Tannahill, (1982) Sex in History † (Time Magazine, August 23 1971) (Encarta Dictionary Tools (2006) A Theory of Prostitution† (February 2002, Journal of Political Economy) (Vern and Bonnie Bullough, Women and Prostitution: A Social History (1987; 3-4) Leheny, D. (2005). A political economy of Asian sex tourism. Annals of Tourism Research vol. 22 no. (2). pp. 367–384. Parriott, Ruth. Health Experiences of Twin Cities Women Used in Prostitution: Survey Findings and Recommendations. Unpublished, May 1994. Hunter, Susan Kay quoting oral testimony collected by the Council for Prostitution Alternatives. Prostitution is Cruelty and Abuse to Women and Children. Feminist Broadcast Quarterly, Spring 1993 Jacobson, Jodi L. The Other Epidemic. World Watch. May-June 1992, pp. 10-17.

Racism essays

Racism essays The United States have always been plagued with racism, whether racial, gender or class discriminations. In the wake of September eleventh, racial prejudices have become increasingly prevalent. Racial tensions have been stirred by these horrific acts and human nature has prevailed. There is always a need to blame others for one's troubles and naturally towards the group related to the problem. This increasing tension can be seen from the entire country to our own schools. Even though America represents an ideal life, racism and prejudices still lie in subtle forms that effect our daily lives. Americans like to see themselves as law-abiding citizens who uphold American ideals. One of the most fundamental ideals American represents is the "everyone is created equal and free." It could be a perfect world if this were so, however people often discriminate in subtle ways. Even though America prides itself on it's cultural diversity, people are not very accepting personally. For example, of all the marriages in the United States, only 21.6% are interracial. (US Census Bureau) People personally do not like to assimilate themselves outside of their race. People believe that it is morally wrong and society shuns upon it. Interracial couples or "mixed" children are often ostracized from society because they don't truly belong to a mainstream race, either black or white. Parents do not ant their children to date outside of their race because they feel it would be socially wrong. These adults are not truly racist against blacks, yet they show their prejudice in a subtle way by disa pproving interracial relationships. Throughout America's history, there has always been a gap between Caucasians and colored people. Slavery and the civil rights movements best show how there is a deep wedge between people. Colored people were frowned upon in our history and there always was a racial tension, even in today's advan ...

Cant and Chant

Cant and Chant Cant and Chant Cant and Chant By Mark Nichol Cant is jargon or trite commentary, or singsong speech. A chant is a type of song. Is there a connection between the words? Yes, and many other words are more or less obviously related. They are both derived from the Latin verb canare, which means â€Å"sing.† Cant originally referred to the repetitive, practiced patter of beggars seeking attention (and alms) and, by extension, came to pertain to the jargon of the underworld and then to terminology promulgated by anyone one opposes or holds in contempt. Cant is also an unrelated term from Latin (possibly by way of an earlier Celtic word) meaning â€Å"angle† or â€Å"slope†; this is the source of canton (meaning â€Å"corner† and used in reference to regions, as in the divisions of Switzerland) and possibly cantilever, which refers to a projecting structural element anchored only at one end. Chant is a noun referring to a simple, repetitive form of singing and, by extension, rhythmic repetitive speaking, often spoken loudly and in groups, as in a protest or at an athletic competition; it is also a verb describing such performances. A chanter is one who chants; the feminine French form, chanteuse, was adopted into English to refer to a female singer, especially a nightclub entertainer. The variant cantor, from the Latin word referring to a vocal performer, is now used primarily to an official singer and prayer leader in a Jewish religious ceremony or service; precentor (â€Å"singer before†) is an equivalent term for a choirmaster in some other religious traditions. Other related terms include canto, an Italian word for song that now usually pertains to a section of a long poem; â€Å"bel canto† (in Italian, literally â€Å"beautiful singing†), a form of opera; cantata, which refers to a song, often religious in character, with voice and instruments and sung in several parts; canticle, meaning â€Å"little song† (with the same diminutive ending element as, for example, article and particle) and referring to a hymn; and canzone (Italian for â€Å"singing† or â€Å"song†), a word for a medieval sung poem. Descant, with a prefix that means â€Å"apart,† refers to a high melody sung distinct from the main melody of a song. Additional words include chanson, which is from an Old French word for â€Å"song† and refers to a cabaret-style song; chantey (with the variations chanty and shanty)- likely from chantez, the imperative form of chanter, a French word that means â€Å"song†- which refers to a sailor’s work song; and chanticleer, which derives from the character of a rooster in medieval verse narratives. Also descended from canere, we have recant, which means â€Å"renounce an opinion† and stems from requiring heretics to disavow their beliefs by chanting the renunciation. An incantation, meanwhile, is a chanted spell or other vocalization as part of a ritual, and enchantment, which originally pertained to being subject to a magic spell, by extension came to mean â€Å"charmed by beauty or another quality†; an enchantress is a woman who has this effect on others. (Charm itself, which pertains to the action of charming or to the quality of charm or to a magic amulet, is indirectly related as well.) More obscure relatives include accent, which refers to a particular pronunciation or emphasis, and incentive, which originally applied to that which stirs one’s mind or soul but in the mid-twentieth century acquired the mundane sense of â€Å"something that motivates.† Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Vocabulary category, check our popular posts, or choose a related post below:Math or Maths?Between vs. In BetweenHow Verbs Become Adjectives

Illegal immigration (cause and effect) Essay Example | Topics and Well Written Essays - 750 words

Illegal immigration (cause and effect) - Essay Example If prospective immigrants deem the chances of successful migration to be greater than the costs/ risks, illegal immigration easily becomes an option. The gains taken under deliberation take in not only projected improvements in earnings and living conditions, but also expectations in relation to latent residential permits in the future, where there is a path to citizenship or naturalization of illegal immigrants. The risks may take in restrictions on residing as an undocumented immigrant in the target country, parting with ones’ family and ways of life plus the possibility of being held and resultant sanctions (Borjas 12-13). Trade liberalization is one of the causes of illegal immigration. The quest for the benefits of globalization by developing states has seen them by adopt measures to liberalize trade. But the quick opening of local markets could possibly be a reason for displacement of a huge number of unskilled or agricultural workers, who are likelier to search for employment and a better quality of life through illegal immigration. This has been seen in North American Free Trade Agreement that has poor Mexican farmers who were not able to compete with the higher yield of US subsidize agriculture, in particular for corn. Wars in native countries and a search for asylum may be another reason for illegal immigration. Illegal immigration may be driven by the need to run away from civil war or repression in the home country. Non-economic push factors may include persecution (religious and non religious), bullying, oppression, repeated abuse and even genocide plus risks to nationals during war. Political reasons conventionally encourage refugee flows – to break away from autocracy for example. The ranking of illegal immigrant is in coincidence with or can be replaced by the rank of an asylum seeker for emigrants who might have run away from a